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1 Peter 4:7-11: Conduct during Suffering

Written By: Wesley - Jan• 26•12

In verses 1-6 of chapter 4 Peter tells the Christians to “arm themselves” mentally for suffering.  He is convinced that this attitude will lead Christians to not only be able to deal with suffering, but also overcome sin.  He then reminds them of their old way of life that they should be avoiding.  This avoidance leads to suffering, but again Peter comforts them by reminding them that the judgment of men does not matter.  They might be judged in the flesh, but they will be judged by God alive (read more here).

Peter continues to deal with conduct in verses 7-11.  There he list a series of actions Christians should take.

Foundation for Proper Actions

The foundation of these requests is that the “end of all things is near.”  This refers to the end of the age.   Jesus ushered in the last age and therefore the end of all things is always at hand.  We never know when this world will come to an end.  Peter believes that this foundation should lead us to specific actions.

Be Sober

The first action is that we will be sober and prayer.  The word sober carries the idea of viewing things from a complete perspective.  For the Christian it means viewing our lives in light of what we know the future holds.  The future holds a day of judgment and so we should live with that thought in mind.  This is how we develop the mindset of pilgrims in this world.  While being sober we also are diligent in our prayers to God.

Love one another

The second action is to have love toward one another.  In a time of persecution sacrificial love was highly needed.  Particularly love is needed because love covers a multitude of sin. Without love Christians would not be willing to forgive one another and live harmoniously within the church.

Be Hospitable

The third action is to show hospitality without complaining.  Hospitality at its core is giving to others with no expectation of return.  That could be a place to stay, food to eat, clothes to wear, or a host of other things, but the point is that your motivation is not to receive anything in return.  This is why Peter adds the phrase “without complaining.”  It would be natural when we do for others and receive nothing to complain.  Peter says we should not worry about that situation.

Use Your Talents

The fourth action is to use the talents God has given us.  Peter lists two broad gifts that we might have.  The first is gifts with regards to serving.  The other is gifts with regards to proclaiming God’s message.   As gift holders we are to be stewards that use those gifts in a way that brings glory to God through Jesus Christ.  Our gifts that God gives us are given to us for the purpose of glorifying Him.  The way we are good stewards is by maximizing God’s glory with our gifts!

Peter describes how this is done.  If you have the gift of serving then do it to your full potential.  If you have the gift of preaching then preach nothing but the message of God.  In doing that you will bring much glory to God!

Conclusion

Knowing that the end is at hand should lead us to certain actions.  These actions strengthen the church and glorify God.

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The State of the Church

Written By: Wesley - Jan• 25•12

Once a year the President of the United States stands before a joint session of congress and gives a speech describing the State of our Union.  The session is televised for all Americans who desire to watch. The speech begins with the simple statement reassuring that the union is strong. Then the President descirbes what happened the year before and provides his agenda for the coming year.

I’m writing this post not to say that I have the same authority and position in regards to the church that the President has in regards to the United States.  I am writing though as someone who studies American Christianity and the Scriptures. So I want to share with you my State of the (American) Church.

The Church is Strong

The Church is strong.  I say the church is strong because God is still God, Jesus is still Lord, and the Spirit still indwells the church.  Although there will be groups that leave the true faith, which has been true since the community of disciples of Jesus was first established, the church will always be strong.

I say the church is strong because many people are hearing and responding to the gospel because of the work the church is doing.

I say the church is strong because I see lives being transformed and disciples being made.  People are becoming more and more like Jesus because of the efforts of the church.

I say the church is strong because many in the church are fighting back against the deluge of poor Bible study, preaching devoid of God’s authority, and personality driven doctrine.  In its place I’m seeing a greater devotion to exegesis of God’s word, preaching that is text, and therefore God-driven, and a belief that it is Scripture that is right and not man.

I say the church is strong because the physical needs of the world are being met by the church.  People are being feed.  Disaster areas are being relieved.  Diseases are being eradicated because of the work of God’s people.

I say the church is strong because I see many people who are no longer happy with the status quo of keeping the church to ourselves, but are rather seeing the Divine imperative to Go and make disciples.

The Church has Challenges

The Church is embattled from challenges from without.  The challenges from without are not the same as have happened in our past, nor the same that are happening to many of our brethren throughout this world. Most of us are not faced with loss of life or treasure for serving God.  This could be an indictment of our zeal or it could be that God has decided to spare us this burden.

However, we do face challenges from without.  We face the challenge of letting good things become a distraction from doing great things.  The Hebrew writer in chapter 12 described the fact that people can be distracted by things that in themselves are good.  I see this happening.

We are distracted by our culture of entertainment.  This leads for a strong desire to make entertainment a key factor of how our weekly assemblies function.   We want preachers who are entertaining, song services that are entertaining, and experiences that we leave feeling like we have left a good production.  This has lead to what has been called “worship wars” and the dividing of services to meet the taste of different sub-groups.  This leaves the impression that style of worship is more unifying than the CROSS OF CHRIST.

We are distracted by our culture of shallowness.  We are used to getting things quickly.  The internet and television has lead to us wanting things in quick segments and gives us the ability to turn off information if we don’t find it immediately gratifying.  This has lead to a certain shallowness in teaching and it in understanding.  This shallowness leads Christians and the church to not be firmly established in truth.

We are distracted by our need for acceptance.  We have changed doctrine or de-emphasized certain truth to be accepted by the world around us, both the religious world around us and the secular world around us.  We have changed bold living and zealous discipleship for timid faith so that we would not appear to the world to be radical, but rather fit in as one of them.

We are distracted by the American Dream. We have bought into the American Dream that life is about money, possessions, and security.  Instead of life being about glorifying God through taking risks for Jesus.

The Church is embattled from challenges from within.  The church as always faced false teaching from within her ranks.  We have always had to “test the spirits to make sure they are from God.”  This is true today.  False teaching is still a major issue in the church.  Destructive teachings have always led many away from God.

A misunderstanding of grace has caused much troubles in the church.  Some have viewed grace in such a way that it is only received if we first live and believe perfectly. Others have viewed grace as an excuse for not striving.  Grace, though, is for sinners who are striving to serve God.  Grace should never be an excuse to continue in sin and ignorance, nor should we think only our perfection merits God’s grace.

A misunderstanding of truth has also caused much trouble.  There are those who believe that truth is subjectively within the individual.  Therefore truth is simply within us and determined by us.  Others have stated that since we cannot know all truth, then we cannot know any truth.  Still others argue that since we are human that truth is real, but unattainable.  This has meant that for many in the church truth has become something that is unnecessary.  That all we need to do is live like Jesus, not worry about the “doctrines” taught in Scripture.

A misunderstanding of holiness and repentance is causing us trouble.  We are saved by grace, because we are all sinners. However, those who are saved are supposed to become like Jesus. Our goal is to live holy lives and holy lives means that we are involved in repentance.  Too often we are quick to overlook the ramifications of repentance in hard circumstances and so we avoid doing it ourselves or plainly teaching what repentance means.  This has led the church to be in open rebellion to God on numerous occasions.

A misunderstanding of the government in God’s plan.  We can believe that the government and a particular nation is God’s instrument to save the world and forget that God’s kingdom is not of this world.  While I believe Christians can participate in government, I also believe we cannot lose focus as to our main objectives in this world and in living out the teachings of Jesus.

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Should Christians Dance?

Written By: Wesley - Jan• 24•12

I write some posts and I think they are not controversial at all (such as this one and this one).  Other posts I write knowing that there could be some controversy (such as this one). I think this post falls into the second category, but I hope to provide some clarity to the situation.

For some churches the subject of whether or not Christians should dance is a discussion in their past.  It went the way of women not wearing pants and the forbidding of playing cards.  For other churches it seems that every year the preacher dusts off the sermon on dancing at some point around Prom season.

The sermons I have heard on dancing at times come off too simplistic.  I still remember a teenage Bible class on the subject where the teacher point blankly said that all dancing is wrong, because all dancing causes us to lust. I didn’t say anything in the class, but in my mind I was thinking of all sorts of scenarios where people danced and no one was lusting. As I got older I also began to think to myself what if a husband and wife danced in their living room alone, would that be sinful?

Now I’m sure if pressed the teacher would have also had a few exceptions, but instead all was said was the face value claim: Dancing is Wrong!

On the opposite end of the spectrum are those who snidely comment about the people who preach such sermons.  They talk to themselves about how backwards and out of touch such people are.  Names are called and laughs are had at their expense.

As I have studied the Bible more I have come to what I believe is a better answer to the question of dancing. The answer actually comes from the study 2 Peter recently posted (read it here).  It is based off the study of the word lasciviousness.  It is not a word we use often, but part of its definition is to use your body in a way to promote sensual desires.

I think we can see how from a proper understanding of lasciviousness one could draw the conclusion that some forms of dancing are wrong.  There are forms of dancing that are geared directly to erousing lust in the hearts of those involved.  What is interesting is that many school districts have understood this as well, which have led some to ban certain forms of dancing or School Dances completely.

This is also prevalent in the atmosphere at most dance and night clubs.  The music played, dress worn, and type of dance engage in are all used to lift up sensual desire.  Peter tells us that Christian should not be involved in such activities.

So let me give you my view on whether Christians should dance.  I think we all would agree that there are certain scenarios where dancing would not be wrong and therefore to make a blanket statement that all dancing is sin is to go too far.  However,  I hope that we recognize that not all dancing is correct and in fact some, and maybe better stated most, modern dancing is promoting lust and therefore violates Peter’s admonition against lasciviousness.  To put it simply:  Christian should not be involved in any dancing that causes one to inappropriately lust.

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1 Peter 4:1-6: Prepare to face the World’s Judgment

Written By: Wesley - Jan• 23•12

Peter has clearly established in the first 3 chapters that Christians will face persecution. This does not mean that they are outside of God’s grace (the primary concern that lead to the writing of 1 Peter, read more here), rather it shows they are truly following the Christ.  Christians should do all they can to avoid suffering and seek peace (read here), but we cannot compromise our convictions and conduct.  Our unwillingness to compromise on these will sometimes lead to us facing persecution.

Prepare for Persecution

Peter’s advice is that we should prepare ourselves for this situation.  We need to “arm ourselves” with the knowledge that we will suffer.  This knowledge comes from the fact that we know that Christ has suffered (read here).  The implication drawn by Peter is that followers of Christ should prepare to suffer as well.

Peter immediately states his primary reason for Christians to arm themselves. The reason is those who suffer have refrained from sin.  Christians who are willing to suffer for their faith are also willing to put forth the effort needed to fight the war that sin rages within all of us. We will lose this battle some, but we will no longer be people who practice sin.

Sins we will no longer practice

In verse 2 Peter describes what this new lifestyle looks like. This new lifestyle leaves the old way of living.  The old way of living was after our “own lusts.” The new way of living conforms to the will of God.  This is the life of the Christian.  We battle against our inwards lusts while striving to do God’s will.

There was a time though when this was not a battle at all in our lives.  There was a time, described in verse 3, when we did not concern ourselves with God’s will, but only the will of our lusts.  While in that time Peter describes several activities that our pre-redeemed selves participated in.

1. Living in sensuality:  Lack of restraint in regards to sexual morality.  This word deals with a desire to use ones body both to create sensual desires within yourself and within others.   Anytime we are using our bodies and movement of our bodies in this way, then we are living after the ways of the Gentiles.

2. Lusts: This is a very generic word that refers to a variety of sinful desires.  Most likely here it is in relation to sensual desires.

3. Drunkenness: Excess of wine is what the older translation have.  It is an indulgence in alcohol that leads to a state of no longer having full capacities.

4. Revelries: This is connected with drunkenness.  It is the activities that normally go with a group of people who are drunk.

5. Drinking Parties: These are parties where the goal is for participants to get drunk.  It seems Peter here is not only saying Christians shouldn’t participate in these activities, but that Christians should not be where these are taking place.

6. Lawless Idolatry:  The practice of faith in the true God is far different than the practice of faith in idolatry.  Christians should view their old way of life as lawlessness.

This change in lifestyle was a source of the persecution that Christians faced.  They had once participated in these activities with their fellow countrymen, but now the refuse. Their refusal to live this way and instead live a holy life caused friction.  This friction resulted in persecution.  Today, when we live holy lives and different lives than we did in our past we can suffer the same result.

Judgment vs. the Gospel

Peter reminds Christians of the fact that all men will face judgment, including those who speak against them.  This has been a constant reminder in the book; namely that God will judge those who cause Christians harm.  This judgment is the reason the gospel is preached.  God will judge people, but God does not want anyone to face His wrath. Sin will be punished, but the choice is between rather the individual will face the punishment for their sins or whether they will accept Jesus as their substitute.

Verse 6 can cause some issues, but I think it’s basic meaning is this.  Those who were judged by (wicked) men on this earth, will live according to God’s judgment.  This is a reminder that our faith is not a matter of popular opinion, but rather a matter of God’s standard of righteousness.

Conclusion

Peter’s point is that we will face the world’s judgment.  Due to this we should be prepared.  This preparation is seen in our holy conduct and in our acknowledgment that only God will judge us!

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Baptism Saves or Jesus Saves: Is that really the issue?

Written By: Wesley - Jan• 19•12

When one holds to the truth that baptism is necessary for salvation, you quickly realize that this is not the common view of many professed Christians.  Not only do you realize this, but you also quickly realize that many people accuse you of holding all sorts of doctrines, which you do not hold.

You might hear someone say, “You don’t believe in the blood of Jesus.”  Or “You want to be saved by your works.” Or “You don’t believe the true gospel.”  One argument against it that I heard yesterday, as a response to this post, was “I believe Jesus saves, you can believe baptism saves.”

It is quite a good rhetorical feature that happens a lot in discussions.  You pit Jesus against anything and Jesus wins.  In fact, I wrote about this same argument earlier (click here to read).  The problem is that often times the argument sets up a false choice.

This is also the case in the situation of people saying that either Baptism Saves or Jesus saves.  In their minds it is one or the other.  However, I’m convinced the Bible teaches it is both.  Or as I would word it,  “Jesus saves us in the waters of Baptism.”

No one who is saved is saved by anything other than Jesus.  That fact is not in question.  The question is when does Jesus save, or better yet, how do we receive that salvation.  It is always interesting to me that people who argue that Jesus saves, and therefore Baptism has no part in our salvation, will quickly argue that we must believe.  Does this mean that you are convinced that believing saves and therefore that Jesus does not?  I think they would quickly argue that it is just not the case.  My response would be that the same is true of baptism.

It is not baptism verses Jesus, rather it is recognizing that it is in Baptism when we receive our forgiveness (Acts 2:38), salvation (1 Peter 3:21; Mark 16:16), all spiritual blessing (Ephesian 1:3 cf. Romans 6:3, 4), are connected with Jesus death (Romans 6:3, 4) are clothed with Christ (Galatians 3:27), and God works on our behalf (Colossians 2:12-15).  Baptism is our response to the promise that Jesus is Lord, Christ, and Savior!

When something is so ingrained within the mind of people it is difficult to have an open discussion.  Instead fruitful discussions turn into questions of hypothetical situations and strong accusations.  I wish this was not the case, but it is so.

With regards to believing that baptism is necessary for salvation it isn’t a matter of baptism or Jesus, rather it is a matter of how and when does Jesus save.  Just like it isn’t a matter of believing verse Jesus or repenting verses Jesus.  The truth is Jesus saves.  Salvation is by grace.  It is a gift.  But God shows us how to accept that gift and in His wisdom He has determined that baptism is a part of the plan.

 

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